The Zohar (ืึนืึทืจ, meaning “Radiance” or “Splendor”) is the central text of Kabbalah, written in a cryptic, mystical style. It’s like the Sonnentheologie of Judaism in a way—full of metaphor, divine light, cosmic harmony, and inner transformation.
Traditionally attributed to Rabbi Shimon bar Yochai (2nd century CE), a sage who supposedly received the teachings while hiding in a cave for 13 years.
Historically, most scholars agree it was written by Moses de León in 13th-century Spain, although he may have drawn from older traditions and oral teachings.
Written mostly in Aramaic, but not the classical dialect—more like a mystically-tinged, poetic Aramaic with Hebrew influences.
The Zohar is a mystical commentary on the Torah (Pentateuch)—but not in the usual sense. It reads the Torah as a symbolic, multilayered text, pointing to:
The inner workings of the divine (the Sefirot)
The structure of the soul
The dynamics between God and the Shekhinah (Divine Presence, often seen as feminine)
Creation, exile, redemption, and the mystical role of humanity in restoring harmony (a.k.a. Tikkun Olam)
Ten emanations or aspects of God’s unfolding into the world.
From Keter (Crown, divine will) down to Malkhut (Kingdom, the world of action).
Like rays of divine light flowing from the Infinite (Ein Sof) into creation.
The unknowable, limitless source of all being.
Beyond all names, attributes, or comprehension.
Echoes of apophatic theology and Neoplatonism.
A myth of cosmic rupture: when divine light tried to enter the world, the vessels couldn’t hold it and shattered.
Explains evil and chaos in the world—and humanity’s role in healing it.
Our spiritual practices, prayers, and ethical actions repair the broken vessels.
Kabbalah becomes a cosmic mission, not just personal salvation.
Since you brought up Sonnentheologie earlier, this fits beautifully:
The Zohar is obsessed with light—it begins with “Let there be light” as a mystical code for divine emanation.
Light = divine knowledge, presence, and love flowing into the world.
The righteous are called “those who shine”, and studying the Zohar is said to illuminate the soul.